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The core text of the Yajurveda falls within the classical Mantra period of Vedic Sanskrit at the end of the 2nd millennium BCE - younger than the Rigveda, and roughly contemporary with the Atharvaveda, the Rigvedic Khilani, and the The Vedas are notoriously hard to date accurately as they are compilations and were traditionally preserved through oral tradition leaving virtually no archaeological evidence.
Scholars such as Georg Feuerstein and others suggest that the dates given to most of these texts is far too late.
It is Isha Upanishad, a philosophical treatise about inner Self (Atman, Soul).
The verse 40.6 states, "The man who in his Self beholds all creatures and all things that be, And in all beings sees his Self, then he doubts no longer, ponders not.
The Yajurveda is broadly grouped into two – the "black" (Krishna) Yajurveda and the "white" (Shukla) Yajurveda.
The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies the "well arranged, clear" Yajurveda.
Each regional edition (recension) of Yajurveda had Samhita, Brahmana, Aranyakas, Upanishads as part of the text, with Shrautasutras, Grhyasutras and Pratishakhya attached to the text.
The Taittiriya Samhita in Book 4, for example, includes the following verses for the Agnicayana ritual recitation (abridged), First harnessing the mind, Savita; creating thoughts and perceiving light, brought Agni from the earth.Harnessing the gods with mind; they who go with thought to the sky, to heaven, Savita instigates those who will make great light.